Brothers and sisters : It is widely reported that there is immorality among you, and immorality of a kind not found even among pagans – a man living with his father's wife. And you are inflated with pride. Should you not rather have been sorrowful? The one who did this deed should be expelled from your midst. I, for my part, although absent in body but present in spirit, have already, as if present, pronounced judgment on the one who has committed this deed, in the name of (our) Lord Jesus: when you have gathered together and I am with you in spirit with the power of the Lord Jesus, you are to deliver this man to Satan for the destruction of his flesh, so that his spirit may be saved on the day of the Lord. Your boasting is not appropriate. Do you not know that a little yeast leavens all the dough? Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth.

For you, O God, delight not in wickedness; No evil man remains with you; The arrogant may not stand in your sight. You hate all evildoers. You destroy all who speak falsehood; the bloodthirsty and the deceitful the LORD abhors. But let all who take refuge in you Be glad and exult forever. Protect them, that you may be the joy Of those who love your name.

On a certain sabbath Jesus went into the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him. But he realized their intentions and said to the man with the withered hand, "Come up and stand before us." And he rose and stood there. Then Jesus said to them, "I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?" Looking around at them all, he then said to him, "Stretch out your hand." He did so and his hand was restored. But they became enraged and discussed together what they might do to Jesus.

The same hand that Adam stretched out to pluck the fruit of the forbidden tree was filled by the Lord with the sap of good deeds so that, dried up by sin, it might be healed by its good deeds. On this occasion Christ took to task those enemies of his who, by their false interpretations, violated the commands of the Law. They considered that people should even set aside good deeds on the Sabbath day, whereas the Law was foreshadowing in the present the outlines of the future when, without any doubt at all, it will be evil that will no longer be working, not good... You heard, then, the Lord's words: “Stretch out your hand.” Here is the cure for us all. And as for you who believe your hands are clean, beware lest avarice and sacrilege paralyse it. Keep on stretching it out: stretch it out towards the poor man who is begging you; stretch it out to assist a neighbor, to bring help to a widow, to rescue from injustice someone you see to be subjected to undeserved humiliation; stretch it out towards God for your sins. This is how our hands are stretched out; this is how they heal.

Thus says the LORD: You, son of man, I have appointed watchman for the house of Israel; when you hear me say anything, you shall warn them for me. If I tell the wicked man that he shall surely die, and you do not speak out to dissuade the wicked man from his way, he (the wicked man) shall die for his guilt, but I will hold you responsible for his death. But if you warn the wicked man, trying to turn him from his way, and he refuses to turn from his way, he shall die for his guilt, but you shall save yourself.

Come, let us sing joyfully to the LORD; let us acclaim the Rock of our salvation. Let us come into his presence with thanksgiving; let us joyfully sing psalms to him. Come, let us bow down in worship; let us kneel before the LORD who made us. For he is our God, and we are the people he shepherds, the flock he guides. Oh, that today you would hear his voice: “Harden not your hearts as at Meribah, as in the day of Massah in the desert, Where your fathers tempted me; they tested me though they had seen my works.”  

Brothers and sisters: Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law. The commandments, "You shall not commit adultery; you shall not kill; you shall not steal; you shall not covet," and whatever other commandment there may be, are summed up in this saying, (namely) "You shall love your neighbor as yourself." Love does no evil to the neighbor; hence, love is the fulfillment of the law.

Jesus said to his disciples: "If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that 'every fact may be established on the testimony of two or three witnesses.' If he refuses to listen to them, tell the church. If he refuses to listen even to the church, then treat him as you would a Gentile or a tax collector. Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again, (amen,) I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them."

Someone who celebrates alone in the heart of the wilderness, is a great assembly. If two together celebrate among the rocks, thousands and tens of thousands are present there. If three are gathered together, a fourth is among them. If there are six or seven together, twelve thousand thousand are assembled. If they range themselves in rank, they fill the firmament with prayer! If they be crucified on the rock, marked with a cross of light, the Church is constituted. When they come together, the Spirit hovers over their heads, When they end their prayer the Lord rises to serve his servants (Lk 12:37; Jn 13:4).

Brothers and sisters: Learn from myself and Apollos not to go beyond what is written, so that none of you will be inflated with pride in favor of one person over against another. Who confers distinction upon you? What do you possess that you have not received? But if you have received it, why are you boasting as if you did not receive it? You are already satisfied; you have already grown rich; you have become kings without us! Indeed, I wish that you had become kings, so that we also might become kings with you. For as I see it, God has exhibited us apostles as the last of all, like people sentenced to death, since we have become a spectacle to the world, to angels and human beings alike. We are fools on Christ's account, but you are wise in Christ; we are weak, but you are strong; you are held in honor, but we in disrepute. To this very hour we go hungry and thirsty, we are poorly clad and roughly treated, we wander about homeless and we toil, working with our own hands. When ridiculed, we bless; when persecuted, we endure; when slandered, we respond gently. We have become like the world's rubbish, the scum of all, to this very moment. I am writing you this not to shame you, but to admonish you as my beloved children. Even if you should have countless guides to Christ, yet you do not have many fathers, for I became your father in Christ Jesus through the gospel.

The LORD is just in all his ways and holy in all his works. The LORD is near to all who call upon him, to all who call upon him in truth. He fulfills the desire of those who fear him; he hears their cry and saves them. The LORD, keeps all who love him, but all the wicked he will destroy. May my mouth speak the praise of the LORD, and may all flesh bless his holy name forever and ever.

While Jesus was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. Some Pharisees said, "Why are you doing what is unlawful on the sabbath?" Jesus said to them in reply, "Have you not read what David did when he and those (who were) with him were hungry? (How) he went into the house of God, took the bread of offering, which only the priests could lawfully eat, ate of it, and shared it with his companions." Then he said to them, "The Son of Man is lord of the sabbath."